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Adults entitled "single vision" used the logo of a young man and woman standing on a hill and looking off into the future. 8. select a class motto. just as a church used the slogan, "the drive is worth the distance, " so a class could use a motto like "where the bible is taught and fellowship is caught." 9. create a distinctive letterhead and envelopes. these can be used on occasions where letters or flyers will be sent to the class members. on some occasions the church stationary will be used, while on other occasions the class should have its own distinctive letterhead that focuses attention on the class. 10. distribute a class newspaper or newsletter. there should be regular communication to every member on a weekly, monthly, or bimonthly basis. some members are not regular in attendance, so a class newspaper will keep them informed of activities and are a constant reminder for them to attend the class. whereas the actual typesetting and printing of a newspaper may be expensive, there are inexpensive ways to print a class newspaper or newsletter. a typewriter or personal computer can be used for typesetting, and perhaps a photocopying machine would print enough copies for a small class. stationery stores have special lettering packages available to paste up headlines and titles. at least five types of material should appear in a class newspaper. first, news of coming events; second, the names of class visitors; third, class projects; fourth, statistics such as attendance, offerings, number of visitors; and fifth, a short challenge from the teacher. 11. elect officers and workers. every class should have a president to take care of business. in some classes, he is called the class leader or class director. the class president is different from the teacher whose main responsibility is the ministry of the word of god. the class will also need a secretary treasurer one or two persons according to the size of the class ; . one person may serve as a vice-president with two or three jobs, or the jobs can be divided among three people called first, second, and third vice president. the first vice-president should be responsible for outreach and visitation. the second vice-president should be in charge of ministering to the needs in the class. this involves visiting the sick, following up on absentees, and dealing with special needs. the third vice-president should handle publicity and advertisement, both of evangelistic outreach and of special events. 12. balance evangelism and education. some adult classes have a strong evangelistic outreach, but are weak on education. as a result, many class members drop out of the church, hence blunting the effectiveness of their soul winning. on the other hand, some classes are strong in nurturing with an intensive bible teaching program and a concentration on the devotional life. both are good and necessary, but the key to a successful class is balance. the enemy would love to get an adult sunday school class emphasizing one to the exclusion of the other, thus crippling its ministry. 13. tie members to the worship service. some strong adult classes have drifted away from the local church; a few have even broken fellowship with the church that gave them birth. this happened because members came to sunday school but neglected the church. sometimes all the tithes and offerings went to the class, and not to the church. on other occasions class projects and party poker play money.
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Home by omitting the final rhyme the stanza has led us to expect: the boys, polite, advise on which we might prefer-- beef teriyaki, turkey blight-- and thank us twice for bringing peace as, meals in hand, we leave the store. of course they know that any peace that must be kept by force goes by another name. we instantly recognize that the lost rhyme is "war." the courteous evasiveness of the boys, flattering their occupiers while concealing their own opinions, illuminates a situation that defies any immediate solution. in "epithalamion, " the use of rhyme to portray the speaker's zigzagging emotions about her ex's remarriage emphasizes, on the one hand, her desire to be generous, and on the other, a lingering hurt that still overflows into spite: forgive me all my pettiness. love contracted once is double-bound to pain. i wish you every happiness. i hope it rains. emily dickinson liked "a look of agony because i know it's true." griswold has seen enough suffering not to court it; her poems recognize that pain and deprivation are unfortunately part of our common humanity, and frequently strip us down to the people we really are. whether describing "a petrified shoe: mouth agape, tongue lolling" in a mine field or the "quince-colored smear of first light" in the hindu kush, griswold is alert to her surroundings, though she intends much more than the kind of scene-painting many poets perform. her best verses open out onto vistas that have no visible boundaries, like a range of mountains stretching until snow-covered peaks become indistinguishable from the clouds on the horizon. despite displaying a deep concern for human rights, she senses moral ambiguities and never sounds self-righteous, as many do when tackling political themes. sometimes she displays her craft in darkly humorous outbursts, like this response to someone who suggests her travels in the third world might compromise her reproductive system: all over the earth, i've fed my flesh to bugs. that's some kind of mother for you. behind those lines is the medieval image of the pelican as a type of christ--feeding its chicks with blood from its own breast. the uneasy blend of piety and repulsiveness mirrors our society's ambivalence to motherhood: a combination of willing and grudging sacrifices that range from nobility to perversity. may june-july august, 2007 and play hold em poker or where to play poker.
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relished this situation, for and the area near present-day edgefield. hiram and hannah returned to their fortroutdale's saloons were just a pleasant stone's "history of fairview, " p. 27. mer home in ohio to see family and close stroll away. up all their business interests there. then in 1862, the smiths crossed the plains once more, joined by a large group of others back in portland, the end of the 1860s brought about great bound for oregon. change for the smiths and the developing neighborhood along west burnside. by decade's end, the land was largely cleared, upon reaching portland, hiram and hannah settled in to and the process of extending the city's street grid had reached their homelife and business with renewed zeal, and smith the base of the west hills. subdivision of the property inranch was the primary focus. the center of operations, where creased and new homes were built. in other words, the success business was conducted probably in a log shed ; , was approxiof smith ranch effectively put it out of business. coinciding mately where the crystal ballroom stands today, sw 14th with this came hiram smith's death in 1870 at the age of and burnside. two blocks to the east, the couple had built a 57, following a short but severe illness. his widow was left log home for themselves, probably in the 1850s, on the future financially very well off, and since she and hiram never had site of jake's famous crawfish. children of their own, she continued to donate to numerous charitable organizations. she did however allow herself the many men, sometimes with their families, came to live at or luxury of replacing the original log home built in the 1850s within close proximity to smith ranch and found employat sw 12th and stark with a large, timber-frame house on the ment there. though no photos have been found showing this same site. she lived there until her .continued page 14.
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